Tuesday, February 05, 2008

Rotterdam


DAVE MARKEY AT ROTTERDAM

The screening in ROTTERDAM for the "Reinactors" the documentary I cut went great.
It was in the top 10 with audiences. Every screening was sold out and we got invited to 8 other European festivals. Now we wait to hear about Los Angeles Film Fest.
Goal is to get this film in the fest plus my short film
"A Nice Day For An Earthquake."
We shall see.

The Melvins were also at the fest.

Monday, January 21, 2008

LYNCH


The New Year has started out great. Kris and me are going through escrow for our first house.

Dave Markey and Kevin Church will be leaving this week for the Rotterdam Film Festival. The documentary I cut for Dave got into the festival. I’m staying back to finish my new short film and get it done in time for Los Angeles Film Fest.

And on top of that I’m writing a new project.
So things have been a bit on the busy side.

Last night Kris and me went to LACMA (The Los Angeles County Museum of Art)
And saw the documentary LYNCH. A film about filmmaker David Lynch.
I thought it was for the most part a fairly good documentary.
The film says its directed by BlackANDwhite with is a pseudonym for David Lynch.
He wanted to shroud the fact that he made a film about himself.
Not really sure how I feel about a filmmaker doing a film about himself. It feels very protective. Very controlled where what I was searching for was something not controlled.
The film concentrated more on his eccentricities than his filmmaking process.
The film is bound with witty and funny stories he tells about his youth. We do get see moments when he’s directing “Inland Empire.” Of course he also speaks about his meditation that he’s been doing for 34 years. But still I didn’t feel this film was telling me anything that I didn't really know about him already.
Don’t get me wrong it was fun to watch but I guess I was searching for more.
I wanted to dig deeper and get to know more about the man, his life his process.

"In Hollywood, more often than not, they're making more kind of traditional films, stories that are understood by people. And the entire story is understood. And they become worried if even for one small moment something happens that is not understood by everyone. But what's so fantastic is to get down into areas where things are abstract and where things are felt, or understood in an intuitive way that, you can't, you know, put a microphone to somebody at the theatre and say 'Did you understand that?' but they come out with a strange, fantastic feeling and they can carry that, and it opens some little door or something that's magical and that's the power that film has."

"Film can do amazing things with abstraction, but it rarely gets a chance. People are treated like idiots, and people are not idiots. We're hip to the human condition, the human experience, and we love mysteries."

"I keep hoping people will like abstractions, space to dream, consider things that don't necessarily add up."

-David Lynch

Sunday, December 30, 2007

Final Thought for the Year


Hello and thanks to all whom have been reading my blog.
Another year has blinked by.
The year for me has been full of positive change in my life.

I'm fortunate to have such a great circle of inspiring and artistic friends that always keep challenging me.
Thank you all and you all know who you are.

I finished writing my feature script this year.
It was a great experience, I learned a lot.

I met and got to work with filmmaker Dave Markey.
His films inspired me as a kid and I never thought I would end up working with him.
The documentary I cut for him got into The Rotterdam film festival 08.

And the biggest thing that has happened to meet his year, I got married.

She's great. She makes me live in the moment. Or what Kafka called "the existent moment."

I plod along into the New Year very hopeful and very grateful.

So what’s in store for the new year?

A house purchase?

I’m working on finishing a new feature script called “Floodwood.”
I’m taking some courses at MIT. That should be interesting.
Working on a documentary about 80’s punk band SIN 34.
I’m also adapting a book written by Dave Markey.

And of course you never know what kind of surprises will spring up during the year.

The roller coaster is headed to the top and just about to plunge down over the peak.

Happy New Year.

Thursday, December 20, 2007

Sin 34

My new documentary focuses on the punk band SIN 34. Forming in the early 1980's.
Sin 34 was a seminal band of the time. Now 24 years later they tell their story.


Fortune Teller

Only in America!

Once again greed and the horrible insurance racket is playing games with peoples lives. Just more proof of how peoples lives are truly controlled by big business.
Companies can now condemn our children to death in this country, how truly sad.

It's all slipping away from us before our eyes.


17-Year-Old Cancer Survivor Denied Transplant
Health Insurance Company Denies Liver Transplant That May Save The Girl
GLENDALE (CBS) ― 17-year-old cancer survivor Nataline Sarkisyan has been denied a liver transplant by CIGNA insurance company that doctors think could save her.

Sarkisyan, of Northridge, is in the intensive care unit at UCLA Medical Center in Westwood. According to her mother, Hilda Sarkisyan, she has been in a vegetative state for weeks and will die without the transplant.

Nataline was diagnosed with leukemia at age 14. The cancer went into remission after two years of treatment, but re-emerged this summer, Sarkisyan told the Daily News.

Doctors recommended a bone marrow transplant, and her only sibling, Bedig, 21, was a match. He donated marrow, but Nataline developed a complication from the bone-marrow transplant. Because her liver was failing, doctors recommended a transplant, according to an appeal letter sent to CIGNA earlier in December, the Daily News reported.

Doctors said in the letter that CIGNA was denying the liver transplant because Nataline's plan does not cover "experimental, investigational and unproven services."

The Sarkisyans have filed an appeal with the California Department of Insurance, but the agency sent a letter this week saying it needs more information.

Registered nurses, members of the Armenian-American community and Nataline's family and friends planned to march in protest in front of CIGNA's local offices Thursday.

Thursday, December 13, 2007

Why I make Films

A couple of weeks ago I was asked to contribute to a magazine asking the question, "Why do you make films?" This question was asked to a bunch of new up and coming filmmakers.

Here was my answer.

Asking a question about why I make films is a complex question.
Not very simple to answer, it's almost like asking why do I breath.
So in some ways for me to make films is to live.
For me it has nothing to do with making money or being famous.
It's not as shallow as that.
For me film is an artistic expression such as painting or composing music.
It's a radical convergence of luck, art and patience.

Some make films to be famous.
Others try and try to say something profound but in the end really have nothing profound to say at all.
There is of course room in the big gooey pot of filmmaking for everyone.

And in the end no one is more right then the other.
That's what makes it an art form.
One might like Nora Ephron while others prefer
Gaspar Noe.

"The most difficult thing in the world is to reveal yourself, to express what you have to. As an artist, I feel that we must try many things - but above all we must dare to fail. You must be willing to risk everything to really express it all."

-John Cassavetes

Thursday, December 06, 2007

War on Greed





Greed
by Cliff Schecter

"Greed, for lack of a better word, is good. Greed is right. Greed works. Greed clarifies, cuts through, and captures the essence of the evolutionary spirit." So said fictional character Gordon Gekko, the embodiment of a 1980s corporate raider in the movie Wall Street.

Yet, sadly, just as the Gekko character was based on real men and the greed speech on an actual address, today we also see real live Gekkoesque creatures of venality known as equity fund managers. For these self-appointed demi-Gods who lord over Wall Street, no amount of compensation is too much and no amount of compassion too small. Furthermore, it is this very ruinous rapacity that is playing an important role in damaging our economy, assaulting the standard of living of middle class Americans and raising economic disparity to levels unseen since The Gilded Age.

In general, while policy and our cultural ethic dictated that in the 1950s and 1960s, CEOs didn't make exorbitant salaries while the wages and benefits of their workers stagnated, the Right has led an assault on both since the 1970s, which has been a startling "success." According to Paul Krugman, in an article entitled The Great Wealth Transfer:

The reason most Americans think the economy is fair to poor is simple: For most Americans, it really is fair to poor. Wages have failed to keep up with rising prices. Even in 2005, a year in which the economy grew quite fast, the income of most non-elderly families lagged behind inflation. The number of Americans in poverty has risen even in the face of an official economic recovery, as has the number of Americans without health insurance. Most Americans are little, if any, better off than they were last year and definitely worse off than they were in 2000.

But how is this possible? The economic pie is getting bigger -- how can it be true that most Americans are getting smaller slices? The answer, of course, is that a few people are getting much, much bigger slices. Although wages have stagnated since Bush took office, corporate profits have doubled. The gap between the nation's CEOs and average workers is now ten times greater than it was a generation ago. And while Bush's tax cuts shaved only a few hundred dollars off the tax bills of most Americans, they saved the richest one percent more than $44,000 on average. In fact, once all of Bush's tax cuts take effect, it is estimated that those with incomes of more than $200,000 a year -- the richest five percent of the population -- will pocket almost half of the money. Those who make less than $75,000 a year -- eighty percent of America -- will receive barely a quarter of the cuts. In the Bush era, economic inequality is on the rise.

Rising inequality isn't new. The gap between rich and poor started growing before Ronald Reagan took office, and it continued to widen through the Clinton years. But what is happening under Bush is something entirely unprecedented: For the first time in our history, so much growth is being siphoned off to a small, wealthy minority that most Americans are failing to gain ground even during a time of economic growth -- and they know it.

Here is another example of what Krugman is talking about:

Only twice before over the last century has 5 percent of the national income gone to families in the upper one-one-hundredth of a percent of the income distribution — currently, the almost 15,000 families with incomes of $9.5 million or more a year, according to an analysis of tax returns by the economists Emmanuel Saez at the University of California, Berkeley and Thomas Piketty at the Paris School of Economics. Such concentration at the very top occurred in 1915 and 1916, as the Gilded Age was ending, and again briefly in the late 1920s, before the stock market crash. Now it is back, and Mr. Weill [Sandy Weill, of Citigroup] is prominent among the new titans. His net worth exceeds $1 billion, not counting the $500 million he says he has already given away, in the open-handed style of Andrew Carnegie and the other great philanthropists of the earlier age.

One of the largest culprits in this economic sea change are the latter day financial predators known as private equity firms. They borrow money from banks to take over companies--often companies in distress. These leveraged buyouts are great for their bottom line, as the head honchos at these firms receive compensatory stock options, management fees, tax writeoffs, etc., that reach the multi-millions and sometimes even billions. But this gratuitous wealth is often accomplished by slashing jobs and benefits of workers who don't have access to the corporate jet or "company housing." In fact, here is an example of how this market dynamic often plays out, to the chagrin of everyone not sitting in a corporate boardroom or owning large caches of the stock:

Employees knew that Hastings Manufacturing Co., a family-owned auto-parts supplier 30miles south of Grand Rapids, Mich., was in deep water. Facing financial pressure, 375 employees--two-thirds of whom were in the United Auto Workers' (UAW) bargaining unit-conceded $1 million in benefits to save their company, relinquishing newly negotiated pay raises and agreeing to cover part of their own health care costs. But according to UAW Local 138 Chief Steward Kim Townsend, who testified before the House Commercial and Administrative Law subcommittee in September, when Hastings' management declared bankruptcy and was taken over by the private equity firm Anderson Group in December 2005, the slicing didn't stop there. Sick days were cut in half, an existing two-tier wage system with a top rate of $13.49 an hour was maintained and the allotment for bargaining time was limited to two hours a month on company time. For retirees, the consequences were more dire, with pensions and health care coverage all but severed.

To market analysts, Hastings appears more profitable today. But its value stems not from innovation but from breaking obligations to the company's employees and retirees. "We make the same products," Townsend said at the hearing, "in the same building, with the same equipment, for the same customers as we did before the asset sale."

And as if the plethora of these kind of stories are not bad enough, a tax loophole, one that both Democrats and Republicans alike appear loathe to do anything about, allows these fund managers to declare their compensation as capital gains. This means their income is taxed at the 15% capital gains rate instead of the 35% rate appropriate for this kind of obsene economic gain. Yes, ladies and gentlemen, you're paying more in taxes than a hedge fund manager who made a cool billion last year. Big name firms such as Cerberus Capital Management, The Carlysle Group, The Blackstone Group and Kohlberg, Kravis, Roberts (KKR) take advantage of this loophole with stunning success.

How's that for fair?

So what are the economic consequences of this kind of behavior for our nation? Well, it's that we start to resemble the very Developing World dictatorships we often sanctimoniously decry in the press. Here is a nice helping of this hypocrisy for you:

According to Executive Excess 2007, a study released in August by the Institute for Policy Studies and United for a Fair Economy, the 20 highest-paid fund managers made an average of $657.5 million last year--22,255 times the average annual U.S. salary of $29,500.

This is not only an immoral way to treat the middle class and working Americans on whose backs this country's economy has been erected. It also provides an atmosphere ripe for the kind of Abramoffian political corruption to which we have all become accustomed over the past seven years. Furthermore, this increasing subjugation of everone except those at the very top of the income ladder is dangerous for a democracy, as any historian can tell you.

Which reminds me. Gordon Gekko had another piece of sage advice in the movie Wall Street. At one point in the film he turns to his new protege, stock broker Bud Fox, and offers this prescient observation with practiced nonchalance, "now you're not naïve enough to think that we're living in a democracy, are you, Buddy? It's the free market, and you're part of it."

Yes, indeed we are.

Sunday, December 02, 2007

Where are the revolutionaries?

Where are the revolutionaries?
Where is that movement that happens with every generation?

Where is the fire?

Vapid and apathetic Emo scream.

Is this the best you can do?

As your future and rights melt away before your dark eyeliner eyes.

What has happened to this generation?

Why are they so quite?

As things become worse, don’t they know about the 60’s?

They stare and drool into their MTV mastabatory lives.

Buying and buying, taking and taking spending and spending.

Becoming the flock
That has no history.

They sit back and wine and nod their pretty pho hawk heads.

And reply with a straight face and a vapid stare.

“Well, What am I supposed to do?”

As we all sit back and watch it burn to fuckin ground.

Mr. Mrs. Everyday

Where did the rosy suburban dreams of cul-de-sac nightmares go?

As one by one every home is taken by the banks.

Broken dreams living in a plastic world;
Thinking like sheep;

Trying to buy into it all,
Being kicked out on your ass

Don’t look back.

Don’t you cry!
Don’t you dare cry.

As the walls come tumbling down;

As the bricks, the mortar, the glass, the paint the fuckin dirt all look back at you.

And scream until you shatter.

What now Mr. and Mrs. everyday for the everything?

Tuesday, November 13, 2007

End The war




Photo By: Kris Berrios

Friday, November 09, 2007

Into You

Everyday I walk past myself
Falling from lost leaves that scatter
Scatter across my soul

A forgotten match that strikes forth to you

Sudden to a sweet red kiss
Thrashing through the doves

Bound by sheets through sheer in and out of wet time

And earning that last deep and deadly kiss

Escaping into you

Friday, November 02, 2007

Backwards American

I’m a backwards American
What does it mean when those who shun the desolate meaning of torture
Look away brushing the lint off their dark blue suites
I’m a backwards American
Living within a glory that has no sun
A fading light that falls across the eyes of children
A fading light that falls with every solider falling onto the hot red earth
Hot red earth

Looking for that day
Our daily bread
Washing away the hate and the lies
Open your mouths and take the wafer
Washing it down
Washing it down
With bile

I’m a backwards American
Watching everyday
As behind closed doors
Behind red oak doors

Words with a smile
A dark black smile

As the crow flies over our heads

As the winds blow through our hair

As a baby is born

As we die

As we make love

As we drink from the cup

As we end

Not understanding why

Thursday, November 01, 2007

Fascism is a feeling

Don’t stick to the arid dreams of decay
Thinking about your nostradamus nightmare lie
Who become the factors of our own demise?
Setting fourth a reality all to common to the bible,
How then walking up and down skidrow
How then walking through the streets of New Orleans
White trailer city under the thoughts of the forgotten
In a refuse society of the have knot’s
Fascism is a feeling
It’s like a virus
It pours into your rectum
Spreading out like fingers through your insides
It devours your sense of reason
The unknowable
You just start to believe.
Your function as a body
As a heart
As a brain
Soon starts to blacken and decay
So when the battle cries sound
You come around and lend the shell of what you once were
Over to what you have become
And then when you sit
Across from concentration camp 1,2 and 3
You lean up against a wall
And cry for the now
And for the should haves

Wednesday, October 31, 2007

Poker Night

The cigarette smoke rises above the poker table
3 am
Open sores and open wallets
A puddle of money
Washing the floors
With greed and hunger
Every hand is breath
Every tick, tock, tick
Of the clock gives soundtrack to the night
With hangdog eyes
And keen sense
The players wipe the small crystaline beads of sweat from their brows
4 am
The night moves forward like a slug leaving it’s long wet and slipper trail
I look up to my father as I hold the groceries in small brown paper bag
A carton of eggs, milk, chocolate chip cookies, toilet paper and some turkey meat.
I tug on his shirt like any 9 year old would

“Dad” I whisper.

“Mom is going to worry.”

He shoos me away taking another puff of his desire.
Never taking his eyes off the table.

Self

I’m not your blanket of the absolute
I’m not your falling feigned heart
I’m the coward the pity
I’m the masturbated
Fantasy of a broken dream

Over and over
Craving the day
When the tough comes easy
And the easy tough

8th and Spring hard sunny winter day
No rain of inspiration or rain to cleanse the air
Somebody got shot today.
Somebody lost there everyday

Walking through a Murakami world

Trying to see my true self in the mirror today.

i dream

I dream of the day when stormy tears dissinagreate like sand.
When the hope of the poor inspire the change
The cardinal eye of justified hope
Bleeds through the thoughts of broken hands destroyed by the hammer of deceit.
A Japanese whisper
A mountain of despair
The road along the highway swallowed up all those many more
Raping the posterior question of desire
And honoring the hangnail bloody stump of society
Gives me a fuckin headache

Don’t sit and honor the wicked
Don’t feed them from the bile within.
Strap up your pride
Take control of your acid reflux of regurgitated lies.

Tuesday, October 30, 2007

The End of Art

10.21.07 : by Orion Star

The following exchange between Ray Carney and Arthur Vibert was pulled from Ray Carney’s website, source here. This exchange is followed by Rob Nilsson’s reply on the subject.

Ray Carney: (to his readers) I print the following letter as a “word to the wise,” a lesson that each and every one of us can learn from. It is a deep letter from an important person with a lifetime of worldly accomplishment behind him. It is the story of a life, the story of many lives, the story of a culture where too many live the Faust legend and sell their souls for dollars.

I have a plaque on my wall, just above my writing table. It was given to me by a friend. It has a beautiful inscription in calligraphy. I read it every time I sit down to work and re-read it at odd moments when I am searching for a thought or a word, and when I feel aimless or discouraged or want to give up. It says:

Evening Gatha
Let me respectfully remind you -
Life and death are of supreme importance.
Time swiftly passes by, and opportunity is lost.
Each of us should strive to awaken … to awaken.
Take heed. Do not squander your life.

This letter takes its place with the Evening Gatha inscription. May the writer have the courage and strength to go on in the right direction — the hard way, the path of greatest resistance, against all of the forces in our culture to soften and compromise and despair (our feelings of “powerlessness” are part of the system of control and conformity). To reverse the biblical formulation: The flesh is willing, but the spirit can be so weak — too weak to go on. Don’t allow yourself to give up. I say to every reader of the site: “Take heed. Do not squander your life.”

Arthur Vibert: (orginal email from Arthur to Ray Carney, Subject: Film, advertising and the end of art) I discovered your site yesterday, Ray Carney’s Website, whilst surfing the internet and have spent most of my free time since devouring it. This has proven to be both an exhilarating and terrifying experience. Exhilarating because your perspective is a breath of fresh air in a mind-numbing sea of mediocrity that confuses slickness of execution with art; terrifying because I’ve happened upon it at a time in my life when I am grappling with the challenges of committing myself to the pursuit of my art.

I’m looking at resuming my commitment after 25+ years working in advertising as a creative director. I was quite successful. You may even be familiar with some of my work (though I suspect you watch little, if any television). Max Headroom for Coca Cola. The original Saturn Launch campaign (the car, not the planet). Work for Levi’s. And a lot more.

Advertising is very seductive for a person who hopes to make a living creatively. You get to “be creative.” If you are successful you receive the adulation of your peers. You make a lot of money, get to eat in the best restaurants and stay in the best hotels. You get to travel all over the world. And you do all this while creating something that most people claim to hate.

Of course doing this slowly sucks out your soul until you are a lifeless husk. You may lose the ability to understand the truth, let alone be able to tell it after a career of telling lies. I recall a story, perhaps apocryphal but still telling, about an art director who, after a life spent in advertising decides to pursue his first artistic love — painting. After months spent working on many canvases he finally works up the nerve to show the work to a respected critic he knows. The critic looks at the work and shakes his head. It’s all kitsch — just awful. By spending his life in advertising he’s lost the ability to perceive — or tell — the truth. This, of course, is my great fear.

In the course of my career I have worked with many commercial directors who went on to become movie directors. Ridley Scott was one of these directors. He shot several of the Max Headroom spots for me. At that time — the mid 80’s — I wanted to BE Ridley Scott, as did every art director I knew. I happened to run into another English director I was working with at the time by the name of Howard Guard at a restaurant in London and we ended up having dinner together. He knew I wanted to direct commercials and asked who I admired and when I mentioned Ridley immediately took me to task for my shallowness. He pointed out that Scott had admired Kubrick and tried to model his own approach to filmmaking on Kubrick’s career. Guard observed that in his opinion Kubrick was ultimately a superficial and empty filmmaker, and Scott was the same. While that may make sense for commercial directing, it is anathema for anyone hoping to create film art.

Naturally I ignored him, since my goal at that point was to be a commercial director. When I finally achieved that goal several years later I lasted about 4 years before I returned to advertising because I found that being a commercial director is a shallow and superficial “craft.” There is no art to it at all. I’m sure this comes as no surprise to you, but having been fixated on doing this for so long it took the wind out of my sails. After that I worked in advertising for another 10 years until I finally couldn’t stand it anymore. I had my epiphany when I was standing before a tray of just-cooked “Funky Fries” that had a mass of slowly congealing fat beneath them. My son was only 3 years old at the time and I realized that I was engaged in the business of selling poison to children.

A month later I was gone.

Interesting, isn’t it, that commercial directors have had such success in Hollywood? Ridley Scott is an obvious example. Michael Bay. David Fincher. The list goes on. Since their careers before Hollywood were based on helping sell things by creating one elaborate visual artifice after another, it just makes sense that they would continue in that mode once they moved to Hollywood. And that Hollywood would delight in it.

At least some of them know they’ve only traded one lie for another. Tony Scott’s increasingly desperate attempts at creating “art” through camera and editorial and other post-production tricks suggest he senses something is missing. He’s just incapable of identifying it. This renders his films completely unwatchable, in my view, because not only is one denied the guilty “pleasure” of watching a Hollywood movie, his tricks ultimately fail at disguising the utter emptiness of the films he’s made. He completely misses the point.

David Fincher is someone I think might actually have been a filmmaker capable of creating art had his career gone differently — and he might still. He is a child but trying desperately to grow up. He knows that the usual Hollywood fare is just dreck. He attempts to make films within the system that are not of the system. He fails at that, of course, as anyone must. He ends up with something that is neither fish nor fowl. Interesting failures. He lacks self-knowledge that would enable him to make a work of art that would allow him to relax his control enough to let a truth squeak out.

Hollywood shares many qualities with the advertising industry. Indeed, they might be reasonably perceived as two heads of the same Hydra. Hollywood is about money, and nothing else. Everything that is done there, every decision that is made, everything that is created is ultimately at the service of money. Now, I actually don’t have a problem with that as long as no one is pretending otherwise. Where I take issue is with the notion that somehow “art” can sneak out of this money-making machine. We end up with Steven Spielberg, who wants desperately to be seen as an artist but who is apparently incapable of understanding - let alone capturing - a genuine moment or emotion. How anyone can utter the words “art” and “Spielberg” in the same sentence with a straight face is beyond me.

What Hollywood creates is the celluloid equivalent of the best selling novel — the mystery, thriller, science fiction or fantasy summer read whose only purpose is to pass some time in an entertaining way and extract money for having done so. While it is possible to admire the craft of the writers and filmmakers who do this work, in the same way as it’s possible to admire the craft of fine leatherwork or pottery, it ain’t art.

We now have wonderful digital technology that puts the machinery of filmmaking into the hands of anyone who takes a notion to make a film. The irony is that the first thing everyone does is to try and make their own action/horror/war movie — using every trick in the book to try and apply a Hollywood production patina to their DV movies. People have become convinced that the only way to make a film is the Hollywood way, that somehow their own thoughts and feelings and emotions are inadequate and that only the “official” three act structure, hero’s journey and character arcs can be used to create a film. Many young people hope that if they can only make a DV movie well enough Hollywood will notice and bring them into the inner sanctum.

I don’t know if you watched any of On the Lot this Summer. The producers found what they considered to be 50 or so promising directors and put them into a production crucible from which one shining talent would emerge –American Idol style — triumphant, to take his place beside Steven Spielberg at Dreamworks Studios with a One Million Dollar Contract (and what is he supposed to do with that, one wonders?).

Note: (Ray Carney) Indeed, I am familiar with the show since one of my former students, Hillary Weisman Graham, was a finalist on it. To read my views about it, click on the links to the following Mailbag: page 43 (where I write a letter to one of the show’s publicists), page 78 (where I print a comment about it from one of the site’s readers), and page 80 (where I respond to a reporter’s inquiry about the show.) I was also, incidentally, mentioned on the show’s web site, though they omitted any reference to my objections to it. How surprising. How strange. Re: the “million dollar contract.” That was as much a fraud as the rest of the show — and the rest of American television. All million dollars would go toward the “rent” of the office space, the “retainer” for the required “representatives” (agents and publicists), and the office “staff” (switchboard operators, secretaries, and office managers) The winner would not actually be getting a penny toward making a movie. But, as someone once said, Hollywood is less about making movies than making deals. What’s not to like? That’s the “Mark of the Burnett” way. Blue smoke and mirrors masquerading as reality TV. As real as anything on the Evening News, for sure.

The ultimate irony here was that these filmmakers were all directed to come up with their own ideas, script them and shoot them and then put them up for all of America to watch and vote on. But real Hollywood, as you know, doesn’t work like that. You don’t get to make “your” movie. Do these young directors really believe that some studio is going to hand them 50 million dollars and tell them to go ahead and make “their” movie? Of course not. There will be a bunch of hand-wringing suits along for the entire ride, making sure that their investment doesn’t go awry, that they have a decent chance of making a nice profit.

The more outside money involved in an artistic endeavor, the less control the artist has over the work, until ultimately it ceases to be art and becomes product.

Anyway, as I’ve been writing and shooting and cutting I’ve been wrestling with a lot of this. I came upon your work as I was being tempted by the “dark side” and found the strength I needed to resist. Whether what I ultimately create is art or kitsch at this point in my life is not up to me. All I can do is work as truthfully as I am able to tell my story. For me, anyway, that’s enough right now.

Regardless of how the work is ultimately judged, I will know that, for once, I’ve tried to create something honest. We’ll see if advertising has left me with enough of a soul to achieve that. Thank you again for your excellent work.

Comment: The Arthur Vibert note is absolutely stunning and amazing! What more does anyone need to know than that? Bravo for his courage, insight and honesty, and good luck to him in his attempts to create art. Surely you had a response, even if only to say Bravo! Standing ovation!
-Marty (A Reader of Ray Carney’s Website)

Ray Carney: (two weeks later) Many other readers wrote in to thank me for posting Arthur Vibert’s letter, saying how much it meant to them to hear from someone who had worked in a commercial field, and how his words inspired them as artists to continue along “the path of greatest resistance.” Since I didn’t post them, I wrote him and told him about some of the other letters I had received. His response follows.

Arthur Vibert: I have been deeply moved by the various comments you’ve made about my letter. As you know, there are times when one feels very alone in this process, so to receive the kind of acknowledgment, support and encouragement you (and Marty) have offered is invigorating and inspiring.

Thank you for that.

I’m glad that the letter was useful to younger artists. There are not many voices that encourage people to take the hard path in our culture. I didn’t set out to be one of those voices, but if I’ve helped fight the good fight I’m happy. When one is younger it is often difficult to articulate the reasons why it is a mistake to pursue advertising or Hollywood film making or other culturally approved forms of “art.” Somewhere along the line the idea that art for its own sake was enough became a cliché and so we’re left with an aesthetic that places commercial art in all it’s forms at the top of the cultural pyramid. It’s not surprising that many younger artists are confused. Especially when the temptations are so great.

Spielberg collects “art” in the form of Norman Rockwell paintings. That tells us everything we need to know about the man and the culture that reveres him.

Arthur Vibert: (this email was forwarded to Rob Nilsson by Ray Carney) I had the great pleasure of seeing Rob Nilsson’s film Presque Isle at the Mill Valley Film Festival last Thursday night.

It was good to be able to watch the film with beginners mind, letting it unfold before me without automatically knowing that everything was going to fit into the standard Hollywood 3-act structure. I had no idea how the film would evolve, let alone end. It was all new and unexpected and fascinating for it.

I sat with Mickey Freeman who was Nilssons cinematographer on the film. Mickey and I have worked together on some corporate projects in the past and that is how I knew him. I knew nothing about this side of his professional life. It was a revelation. The camerawork is spectacular. At no point did I feel the look of the film detracted from Nilssons vision. Mickeys cinematography complemented it beautifully.

I discovered Nilsson on your site serendipitously his announcement of the screenings of his films at the Mill Valley Film Festival appears just before my letter on page 88.

The universe works in mysterious ways.

Rob Nilsson: (Rob Nilsson’s reply to Ray Carney) What a great thing that Arthur Vibert should have come to PRESQUE ISLE. And his letter to you, discovering you much as I did many years ago, through your ideas and your views, in my case, your ideas about Cassavetes! Great. These are the sparks shooting through the splitter cables that reward and feed.

As you might have imagined I was knee deep in festival details over the last three weeks but another rich reward was the joyous, and also tearful, ending of the 9 @ Night Films with the MV Fest Premiere showing of GO TOGETHER, the last film in our, all told and accounted for, 15 year sojurn in the Tenderloin. Standing ovation and great feelings.

What can I say? So many friends and collaborators to thank in a world where most audiences would be sitting on their hands wondering when the movie was going to begin. The crucial need for education in the slipstream of inspired Art is made more evident by the joy which can happen when people begin to “understand.” Not that there’s anything to “understand” in any final sense, and of course, my work is only as good as my lungs ability to inhale the distillate of my mentors, Cassavetes, Bergman, Tarkovsky, Kieslowski, etc. but there’s the life long “experience” of inspiration and grasps and glimpses of the “something out there” or “that longing in here” which art provides, the “secular spirituality” of being alive to both the world, and the creations of our sublime interpreters, which seems to me the only salvation. And if salvation is only those few moments of joy before the void closes over our heads, not to have experienced them at all must lead to a dark conclusion, to quote and re-purpose Goethe, that “you are only a troubled guest, on the dark earth.”

Well I don’t deny that I am a troubled guest, but I can say that (now here’s a re-fitted Auden-ism) mad America hurt me into poetry. I’m grateful for that wound and I hope to reveal and heal, heal and reveal as long as I have the energy and the artesian sources still percolating.

Looking forward to the Harvard show. I’ve told them everywhich way by Sunday that I want you mentioned in their publicity and the fact that Haden has looked to you for guidance I hope assures that your advocacy will be a big part of the show.

Thank you for your website promotion all along, and for your belief and support. You are that good smoke wafting upwards from the sacrifice. I’m an inhaler and I’m with you in your lifetime of struggle to encourage others to inhale as well.

Monday, October 22, 2007

Visualizing a Revolution: Emory Douglas and The Black Panther Newspaper


I had the pleasure over the weekend to meet Emory Douglas. Douglas was the artist for the Black Panthers. His political images were so effective and brought an image and a style to the Black Panther paper. His work has inspired artist like Shepherd Fairy and many others.

I came across this great article about Emory.



Depending on a person’s politics, age, race and class, mention of the 1960s and ’70s radical “Black Panther Party” can elicit a range of responses. One extreme: the Panthers were a bunch of charismatic, grandstanding violent thugs, exploiting oppressive conditions to promote their own pathological agendas, and the United States is fortunate that the FBI and police stopped them before they started a bloody civil war. The other extreme: the Black Panthers were brilliant revolutionary visionaries who tried to expand the African American civil rights struggle into an opportunity to end Western imperialism, global racism and capitalist exploitation of working people. The truth is somewhere between those extremes. To understand the Panthers’ mission, it is more important to consider the range of possibilities than to pinpoint an exact ideological location.




In 1966, after civil rights legislation was passed and before many more inner city blocks would burn in riots, Huey P. Newton and Bobby Seale founded the Black Panther Party for Self Defense in Oakland, California. Like other African American communities in post-civil rights America, Oakland’s black ghettos had disproportionate poverty and unemployment rates, substandard education and health care. The Dr. Huey P. Newton Foundation states that, “The Black Panther Party boldly call[ed] for a complete end to all forms of oppression of blacks and offer[ed] revolution as an option”





But police brutality was the most galvanizing issue for the Panthers. After riots in Detroit, Watts, Harlem, Rochester, New York, Jersey City and Philadelphia in 1964 and 1965, in which mostly black people were killed, police “occupied” black ghettos across the United States, often ignoring basic civil rights and breaking the law to “maintain order.” A generation of young people like Flores Alexander Forbes of San Diego became receptive to the idea of armed retaliation.



“I was 16 years old, and after having read the Black Panther newspaper and most of my older brother’s Black history and literature books that he brought home from UCLA, I was convinced that this was my calling. I had heard from my brother and his college friends that the brothers up north in Oakland had a program to deal with the ‘man.’

...In general, I wanted to be a Black Panther so that I could help my people overcome the oppression they and I were experiencing. In particular, I wanted to get back at the San Diego policeman who had been harassing me since I was 12”.

The Black Panther newspaper, started in 1967 as The Black Panther Community News Service, regularly reported incidents of police brutality and promoted organized armed resistance as part of the solution to oppression of black people in America. In a 1967 moment of synchronicity, the young Black Panther and artist Emory Douglas met Panther leaders Eldridge Cleaver and Huey Newton, who had published the first two issues of The Black Panther newspaper using a typewriter and copy machine.





Understanding the emerging visual media culture, Cleaver and Newton wanted to graphically show the party’s work assisting people in their communities and prepare oppressed people for violent revolution, if necessary, in pursuit of psychological and economic liberation. They found the man to do this in 22-year-old Douglas. That night Douglas committed himself to creating and maintaining the organization’s visual identity and produced The Black Panther until it ceased publication in 1979.

No stranger to the criminal justice system, as a teenager, Douglas was sentenced to fifteen months at the Youth Training School in Ontario, California. He worked in the prison’s printing shop. Later he studied commercial art at San Francisco City College. At his first meeting with the party’s minister of defense, Huey Newton, and minister of information, Eldridge Cleaver, he volunteered to go home immediately and get some supplies to make the paper look more professional.

Continuing a long tradition of resistant and revolutionary art, concurrently practiced in conflicts all over the world, Douglas was the most prolific and persistent graphic agitator in the American Black Power movements. Douglas profoundly understood the power of images in communicating ideas. The newspaper’s back page poster was often reprinted separately, sometimes in color. His posters were not displayed on pristine gallery walls, but were pasted on abandoned buildings in ghettos, and the newspapers sold on street corners and college campuses all across the United States. At its peak in 1970, The Black Panther had a weekly circulation of 139,000.

Inexpensive printing technologies—including photostats and presstype, textures and patterns—made publishing a two-color heavily illustrated, weekly tabloid newspaper possible. Graphic production values associated with seductive advertising and waste in a decadent society became weapons of the revolution. Technically, Douglas collaged and re-collaged drawings and photographs, performing graphic tricks with little budget and even less time. His distinctive illustration style featured thick black outlines (easier to trap) and resourceful tint and texture combinations.

Conceptually, Douglas’s images served two purposes: first, illustrating conditions that made revolution seem necessary; and second, constructing a visual mythology of power for people who felt powerless and victimized. Most popular media represents middle to upper class people as “normal.” Douglas was the Norman Rockwell of the ghetto, concentrating on the poor and oppressed. Departing from the WPA/social realist style of portraying poor people, which can be perceived as voyeuristic and patronizing, Douglas’s energetic drawings showed respect and affection. He maintained poor people’s dignity while graphically illustrating harsh situations.

Political cartoons showing policemen and those in power as pigs became another of Emory’s signatures. He was not the first to use pigs to represent police, but he certainly helped make “pig” the preferred epithet for law enforcement officers in the 1960s and 70s counterculture. His cartoons extended the pig icon to represent the entire capitalist military/industrial complex.





Douglas’s statement “Without the party, the [Black Panther] paper wouldn’t have had the same impact” reiterates the symbiotic relationship between the party’s and the paper’s mission. The party’s Ten Point Program outlined an agenda that included obtaining full employment, decent housing, education, and health care, and finally “people’s community control of modern technology”. The Panthers’ community programs, like free breakfast for children, clinics, schools and arts events were featured in the paper, representing implementation of the ten points. Most of the back-page posters directly referred to one of the ten points, illustrating tight coordination between the paper, the party and the mission.

The leaders believed that The Black Panther was not just reporting news, but causing radical change. Like Emory’s drawings, the paper was a tool for liberation, visualizing violent confrontations with perceived oppressors. The drawings showed brutal realities of post-civil rights ghetto life for African Americans. Encouraging metaphoric (fighting oppression through self-help) or physical (armed confrontation) revolutionary action, Douglas’ harshest images simultaneously elicited revulsion at the graphic violence and attraction to the idea of effective self-defense.

Douglas understood and effectively used visual semiotics before its theory and methods were widely understood and routinely taught in graphic design programs. He fought the revolution with more than presstype and Xacto knives. Because of his leadership role in the party, in producing the paper and participation in the Panthers’ range of community programs, he was closely watched by law enforcement officers. The level of surveillance was so intense the FBI knew the paper’s weekly choice of PMS color. As the paper’s circulation grew, so did the FBI’s efforts to shut it down. They contaminated printing facilities, enlisted Teamsters to refuse shipments and even convinced United Airlines to cancel the paper’s bulk mail rate discounts.

Individual members of the party were clearly targeted, as well as the overall infrastructure. In 1969 alone, 27 Black Panthers were killed by police and at least 749 arrested. The police raided offices and seized documents, sometimes without a warrant. The next year, J. Edgar Hoover, director of the FBI, declared the Panthers “the greatest threat to U.S. security”. Federal law enforcement agencies responded by attacking the organization through COINTELPRO (Counterintelligence propaganda), sabotage and infiltration, contributing to the party’s demise.

In retrospect, it is clear that the Panthers were not the terrorist threat the FBI feared. It does not matter whether the Panthers intended to wage a large-scale retaliatory attack against perceived agents of oppression such as police, politicians and Western ideology. Douglas’ call to revolution, in the form of thousands of drawings, cartoons and page layouts, survives as a lasting vision of empowerment. For 13 years, every week in the pages of The Black Panther, Emory Douglas gave “all power to the people.”

References

(1) Dr. Huey P. Newton Foundation. “What Was the Black Panther Party?”

(2) Nelson, Jill, ed. Police Brutality. (New York: W. W. Norton & Company, 2000). p. 39-42.

(3) Carson, Clayborne. Foreword. Foner, Philip S., ed. The Black Panthers Speak. (Cambridge, MA: Da Capo Press, 2002).

(4) Forbes, Flores Alexander. “Point No. 7: We Want an Immediate End to Police Brutality and the Murder of Black People: Why I Joined the Black Panther Party.”
Nelson, Jill, ed. Police Brutality. (New York: W. W. Norton & Company, 2000). p. 225.

(5) Foner, Philip S., ed. The Black Panthers Speak. Cambridge, MA: Da Capo Press, 2002. p. 8.

(6) Doss, Erika “Revolutionary Art Is a Tool for Liberation.” Kathleen Cleaver and George Katsiaficas, ed. Liberation, Imagination and the Black Panther Party. (New York: Routledge, 2001) p. 179.

(7) Memo, FBIHQ to Chicago and seven other field offices, May 15, 1970. Cited by Ward Churchill, “To Disrupt, Discredit and Destroy: The FBI’s Secret War against the Black Panther Party”, Kathleen Cleaver and George Katsiaficas, eds. Liberation, Imagination and the Black Panther Party. (New York: Routledge, 2001) p. 86.

(8) Doss, Erika, “Revolutionary Art Is a Tool for Liberation.” Kathleen Cleaver and George Katsiaficas, eds. Liberation, Imagination and the Black Panther Party. (New York: Routledge, 2001) p. 183.

(9) Rein, Marcy, “The More Times Change... The Bay Area Alternative Press ’68-’98”. (1998). Media Alliance. Media File. Vol. 17 #5.

(10) The Ten Point Plan

(11) Rein, Marcy, Ibid.

(12) Churchill, Ward, “To Disrupt, Discredit and Destroy: The FBI’s Secret War against the Black Panther Party”. Kathleen Cleaver and George Katsiaficas, eds. Liberation, Imagination and the Black Panther Party. (New York: Routledge, 2001) p. 86.

(13) Nelson, Jill, ed. Police Brutality. (New York: W. W. Norton & Company, 2000). p. 41.

(14) Intelligence Activities and the Rights of Americans, p. 187. Cited by Ward Churchill, “To Disrupt, Discredit and Destroy: The FBI’s Secret War Against the Black Panther Party.” Kathleen Cleaver and George Katsiaficas, eds. Liberation, Imagination and the Black Panther Party. (New York: Routledge, 2001) p. 83.

Additional online references

Gaiter, Colette. “The Revolution Will Be Visualized: Emory Douglas in The Black Panther.” Bad Subjects. Issue #65, January 2004.

Emory Douglas Revolutionary Art Work - Index

Position Paper #1 on Revolutionary Art (PDF)

Art for a Change: Black Panther Artist: Emory Douglas

Images courtesy of San Francisco African American Historical and Cultural Society Library and Archive, The Center for the Study of Political Graphics, and Emory Douglas.


About the Author: Colette Gaiter is a professor in the Interactive Arts and Media Department at Columbia College, Chicago and a new media artist and designer. She has exhibited her work internationally at the International Symposium on Electronic Art (ISEA), SIGGRAPH, and in numerous galleries, museums and public institutions in the United States. http://www.digidiva.net

Monday, October 15, 2007

Avant-Garde artist you should check out



The avant-garde hasn't had a performer like Margaret Leng Tan in years. She's one of those rare pianists whose performance style takes equal billing with the music.

-Village Voice, New York

The first woman to graduate with a Doctor of Music from Juilliard, Margaret Leng Tan has since evolved a radically individual performance style fusing sound, choreography and drama. Hailed as "the world's premiere string piano virtuoso" and "the diva of avant-garde pianism" (New York Times), she is known for her performances of Asian and American music that defy the conventional boundaries of the instrument. She is closely identified with the work of John Cage. The New Republic called her "the leading exponent of Cage's music today." She has performed his music throughout the world and has recorded it for audio as well as film releases. Her Whitney Museum appearance at the Jasper Johns Exhibition was hailed as one of the most memorable performances of 1991 by the New York Times. She performed for the opening of the 45th Venice Biennale in 1993, selecting a music tribute to John Cage. Her several recordings have received critical acclaim. She has appeared at major festivals around the world including Ravinia, Spoleto USA, New Music America, Bang on a Can, MANCA (France), Inventionen (Berlin) and Lincoln Center Out-of Doors Serious Fun. Born in Singapore, Ms. Tan made her debut with the New York Philharmonic in 1991.

Margaret Leng Tan's website is located at http://www.margaretlengtan.com/.